Creating and implementing service programs

Creating and implementing service programs that are sustainable at home and abroad...

When we travel, we want to be at our best; and, we want to have our eyes wide open. To be sponges of interest and dynamism, to represent with confidence, humility, and genteel ambassadorship the best of the places we are from. We want to take in new cultures, habits, and customs; while not being unduly harsh and/or not accepting of the quirks and contrasts which are new to us.

But, if we are traveling with a sense of service, exchange, and equitability of economy or position, we may also want to use our skill sets, our interests, our profession, our social skills and ambitions for the benefit of the people we are visiting (and, thus, in turn, for ourselves). As experienced and ostensibly benevolent minded travelers, Brittany and I set off for our 10 month ’honey service year’ with the ambition of service right smack in the middle of our highest aspirations. We made a point in our wedding registry to include an option of donations to go towards projects we would find of the highest merit as we traveled.

The truth is, we have found some wonderful organizations - some formal, some informal - doing work in different arenas range. As anyone who knows us might suspect, we also build more informed critiques of NGO’s in general; mainly from perspectives of provenance, utility and sustainability.

Setting up sustainable programs that are sensible and beneficial to the community we come from, to the community we are exchanging with and/or to ourselves as individuals depends on many factors. How long do we plan to work or collaborate on the project. Is our local partner informed and willing to participate as needed. What is the long term ownership management potential for comprehensive oversight and growth. How necessary is the project? What are expected or unpredictable mitigation issues for damages and challenges of the project? How will financing be sustained and initiated? Is this a highest best use project for limited resources? How can our project partner, collaborate, exchange and reproduce in other ways?

There are infinite good program development possibilities brought on by cultural and multinational exchange. New ones arise daily. While possibilities are endless, fine tuning projects to match the culture sensibilities, timeliness, and appropriateness of countries we visit is equally confounding and inexact. Oftentimes, due to our backgrounds, we see project possibilities in government/civic collaborations, NGO/Non-profit, and community participation and engagement. Those with different backgrounds and expectations will have other challenges, dreams, and possibilities. We all have a responsibility to act.

Read more...

Islam and Equality

written by Nathan

Visiting Egypt has been a lesson in ethnic diversity and cooperation. It is a place that has worked for more than fifteen centuries on nondiscrimination based on gender, race, or ethnicity. While it would be overly simplistic to say that this has always been successful or that no prejudices or sexism exist here today, it is a concept which comes directly from the most ancient teachings of Islam. [Islam makes it very clearly a sin to prejudice. Mohammad, in his last sermon says, “You are all equal. Nobody has superiority over others except through piety and good action.”]

As the teaching on righteous love of all humanity has been passed through to the modern age, Egypt has developed without the visible and suppressive context of racism. There are likely many forms of discriminations which are not obvious, many lower classes of people have not received the same levels of education and opportunity as some in the upper classes. But the genuine politeness, civility, respect, and equality in the interactions we see on the street here are a very important lesson for those of us who have come from places with more discriminating and prejudicial cultures or political classes. In Islam, the prophet Mohammad is very explicit, “An Arab is not superior to a non-Arab, and a non-Arab is not superior to an Arab. A white has no superiority over a back, nor does a black have superiority over a white. You are equal.”

Before ever arriving, I was expecting friendliness in the Arab world. Both my parents and grandparents had spent considerable time here before I was born and spoke very highly of the virtues of hospitality, generosity, and piety here.

With my grandfather, I had seen a ‘conflict of the Middle East’ from a USA perspective occurring in miniature, right before my eyes. After my grandmother had passed, my grandfather had mover in with one of his younger sisters, so that they could look after each other. But brother and sister had very different political views: my Aunt Inez was the spokesperson and matriarch for the most firebrand republicanism; my grandfather a ‘dyed in the wool’ progressive democrat. The two of them played out conflicts America was having in their living room; as the build up to the wars in Afghanistan and Iraq swirled around us all.

Most of their conflict occurred in front of the TV. Like many Americans, they were divided along media lines. When my Great-Aunt had on FOX news, my grandfather would berate the television as slanderous. When he would have his NPR tuned to the kitchen radio, Aunt Inez would ask him to please, ‘turn off that liberal mouthpiece.’ So, it went on.

But, my grandfather had lived with people of the Middle East. He knew them intimately. His coworkers had depended on him; and, they had saved his life on several occasions. This is why my grandfather was so distraught during his last years, over the conflicts erupting in the Middle East. He had lived all over the world and spent most of this time living in many different countries of the Middle East. He would tell me often (and FOX news during the staged conflicts performed by actor/news people), “Those Arabs are the kindest, most generous people in the world. This war is about lies!” I know better now how right he was…

Conflicts in the world, whether in the Middle East or elsewhere have not gone away entirely, despite the advocation of peace by Mohammad, Jesus, Buddha, Ghandi or the like. However, harmony between peoples occurs everywhere. The way we see this generalized non-prejudice manifested in Egypt is in the interactions which we see between people. There are couples of differing complexions. There are people of dark color in positions of power. More important, there is a general harmony. Missing in Egypt is the class and racial prejudice which is so internalized and oppressive in our western make up.

Now, it is easier to understand how truly devout Muslims, from parts of the world with great religious conflict, benefit from their Islamic pilgrimages. They can see with their own eyes and understand non-prejudice and cooperation and be hopeful. As Malcolm X said when he went to Mecca to perform Hajj: “My pilgrimage broadened my scope. It blessed me with new insight….I saw what I never had seen in thirty-nine years in America. I saw all races, all colors - blue eyed blonds to black skinned Africans - in true brotherhood! In Unity! Living as one! Worshipping as one!”

Travel is something which widens our perspective. Sometimes it gives us insight into harmony and togetherness where we did not know opportunities would exist. So, it is valuable for Muslim and non-Muslim alike to visit Egypt; to understand the value of sixteen centuries of intentional non-prejudice.

Read more...