Only months after forgotten disaster: Haiti

I.

It seems it must be more time. It is mere months after their disaster: Haitians deserve not to be forgotten by the world. But an excuse is not for any nation or individual to give: Why have all our efforts efforts have not done enough for Haiti? We are all responsible. There is no excuse left for any one of us: We are all responsible to act.

What have we done to change the suffering of Haitians? What do we know how to do?

Our efforts for Haiti are for our whole humanity. What we do for the least among us reflects on our entire human ethic: frail, incomplete, resolute, impossible, merciful, self-interested.

Even our poorest nations (maybe more importantly our poorest nations) should be treated with equality, respect and dignity as our world finally decides once and for certain if we are all to be judged together: integral, decent, connected, dependent by standards of international solidarity.

The case of Haiti's disaster was a result of legacies of colonialism and geographic centralization by monopolies of capitalism and military industrial complex. Our response and quorums to restore nature and humanity for Haiti matched the call for equity in the rebuilding of our City of New Orleans healthfully, holistically, with an engaged and empowered population of democratically governed five years previously. Haiti gives us a positive reason to reevaluate strategies and opportunities for implementation of more humanistic and scientific responses to disaster: the standards which we mete out in Haiti really are our minimum respect for our humanity.

II.

Disaster is an opportunity which can benefit corporations, government, people, and/or the environment. It is past time we began treating it as such. While on the one hand Naomi Klein and Naomi Zack both painted true portraits of the political and corporate backing for philosophies of planned responses to disaster (which, incidentally, got the USA into our current roles on the Gulf Coast, after Haiti, or in Afghanistan/Iraq theaters of war).

Taken positively, there is are some possible positive interpretations of the quality of world reaction to disaster which says that disaster offers us the chance to see our common self interests, how they are connected, and ACT.

In her analysis of Disaster Capitalism Klein points correctly to the ways governments have behaved and used disaster to push through unpopular economic plans. This news, taken together with the consistent failure to establish recent protocols and new global conferences and it may be fair to argue that we have come away with little results from the pressing changes of our climate.

However, the world has a consciousness dilemma which can potentially be an arbiter of change using the same terms described by Klein and Zack. If communities are organized for participation, engagement, and, as possible, for local controls and decision-making, disasters (whether they occur to us or effect us from around the globe) may be arbiters of good sense and positive actions. [The same agent of change used for enormous economic and political change can become an agent for local change, local governance, and/or change of personal or communal responsibility.]

The nations are still not together; (Copenhagen 2009), it is still obvious that any of our recent disasters point to unwillingness, either by our planetary orb or its people, to any longer accept either individually self-interested motivation of nations; or, world's unrelenting environmental changes that demand new actions and world multinational endeavors be cooperative.

III.

What we are doing from where we are today and on our trip? What do we know that we can share with Haitians? What are the actions we know of now which make positive changes occur?

Raising awareness...acting constantly
Supporting local actions, dignity, and participation-based engagement of communities
Acting to reduce global inequity
Acting to reduce environmental degradation
Purchasing fair trade products
Support macroeconomic benefits for human restoration in disaster
Shrinking our carbon footprint
Blogging about our Actions (for Haiti)
Supporting businesses that benefit poor countries economies

We want to continue discussing disasters, how they happen, how they are mitigated, how to prevent them, how to use them for good.

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What will replace the notion of a land of plenty? A fiction.

I.

This is a fiction.

Our destruction, my Gulf of Mexico, La Louisiane, Luisiana, Land of La Cadie, the lands I grew up in, it sickens me.

I know intimately and love dearly, how our destruction came. It came by truck, by an avoidable human waste called oil slick that imitates life... disaster hits the swamps. It makes me want to ask the world a question: What will we do to replace the notion of our planet as a land of plenty?

This land was named after the Micmac word for, “land of plenty.” Yet, we have took more than land could bear. It was new land. It was land for unkempt flood and excessive natural wealth. Our land - Louisiana.

News and continuing shock comes from another disaster in our homeland. Tears of mine reflect on me in the oil sheens of streetlights. The reels turn. Where will our lands rise hence?

II.

Life here mirrors the suffering of our city and countryside in small but no less absolute terms.

Children dive off rocks and swim in to a harbor that glistens with the coat of motor oil exhausted by the boats at anchor. Near the 400 year old Portugese fort there is a sheen that coats plastic bottles and washed up detris along with a thick grass in bright green algae and mosses.

On top of a brutal hard breakwater six small children are playing, they look up to me on a wall and smile… the sharp jetty will not cut their feet.

We never leave where we are from, where we are conscious, when we are from here.

III.

Valdez. Perhaps this one place where I gained my first memory expectation of the disaster. A human disaster in gold rush following a real disaster (black gold - slickening our natures)!!!

Louisiana and Alaska share much in common for being world’s apart. They are colonies in impossible to reach lands found critical for natural resource and natural human pathways.

....

I am walking the otherside. Beaches in Africa. Yet, their brutality and hard living make for only a small number of residents who can ‘make it’ where others try and give up. The salt air curls.

IV.

Martha Serpas, in her beautiful opinion article is summarizing the sweep of environmental, cultural, and economic destruction brought on us all with the most recent BP oil spill disaster. Her biases refer us to our state flag of Louisiana - where a pelican tears at its own flesh to feed its young. She writes - this 'message... stood too long.'

“Ecological self-sacrifice is not pious; cultural self-destruction is not our duty,” she says.

This is an analogy which I find applicable to the place where the world stands today.

Our citizens and civic leadership ready and willing to lend hands as stewards of our planetary health - but under what conditions? When will our efforts begin? Who will shepherd the costs?

V.

Pictures, images, stories from home are always so valued to us as we are off in these distant lands. When we read about what you are reading, when we hear the local anecdotes and your news, it reminds us of the similarities which all of us share with the world.

This week in Morocco, we were invited to attend a wedding, we visited festivals, passed funerals, saw school groups taking field trips to the sea. If you are involved with something special, please share it. We love to hear about you. Many other people do to. You are the shepherds of our trail.

This was my excerpt, a personal fiction, devised for response to a very nice piece of Louisiana literature. ‘Well done, Well said,’ I say. Beautiful Op-Ed by Martha Serpas.

....

It is also a beautiful and morbid reminder of how environmental degradation, human oppression, sordid incongruous power histories - through them all - that it is human resiliency which has overwhelmed the events of disaster. We are the caretakers because we contain a memory of soul on planet Earth. I can remember. I was in VALDEZ, AK, just after the oil spill. It was external and internal. There was a convergence of the sacred, the profane, and our time.

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The Great Oil Spill

written by Nathan, May 2, 2010

The great oil spill of 2010 that now slickens the coastal fisheries of our home Louisiana looks particularly offensive from the coast of the Atlantic in West Africa. It is, however, easier to make out through the horizon of thickening plots and dying seas just how wealth generated from our seashores of home mimics colonial trespass, management of land purchases, and the like. A long history of exploitation does not even find financial benefits or economic justice in the riches still pouring from the Louisiana purchase 200 years on.

Louisiana, an economic boon for the United States, is still only an afterthought in discussions of economic justice, resource degradation, and oppressed peoples. While all classes of people are affected by the dangerous physical and environmental degradations at place on the Louisiana Gulf Coast wetlands, our political class will make no collective efforts at restitutions and environmental clean-up and reconstruction so long as they are in the pockets of status quo decision making. Other classes have no power. While we laugh at our tongue-in-cheek state motto, “Louisiana - Third World and Proud of it,” we do not seek meaningful change or equity improvement either as a nation or locally.

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