Showing posts with label grafitti. Show all posts
Showing posts with label grafitti. Show all posts

New Ideas and Debate on Public Art: Reflections on Legal & Illegal Art Europe

>> June 24, 2010



I did not know it, that Europe would be the most graffitied place I had ever been. It is too much!

It is everywhere. Sometimes it is a masterpiece of enormous proportions; or, maybe it is a tiny image, politically understated yet provocative, hidden among graffiti tags on a slender alley's wall. Other times, it is debatable whether there is anything 'artistic' at all; if what you are seeing is plain ignorance; a teenage angst brought to life; or, the worst we have seen, desiccation of another, much more historically important or beautiful piece of art.

We have seen thousand year old ruins and statues spray painted. We have seen beautiful modern art sculptures covered with globs of paint or wax or worse.

So we continue a debate - what is Public Art: What is damage?; What is political?; What is juvenile?

In the Balkans, in Italy, and in France the lines of officialdom begin to blur.

Art is so useful here, so expressive, so 'cutting edge' and/or deconstructive. But, one has to ask - where would a modern open-minded society dare to put restraints on production, placement, or culpability of displaying public art?

Reticently, we have had a debate about how to use better, more temporary public art displays as environmental art. Our debate centers both in the sense of art display and in terms of its social and environmental impacts.

We are seeing some types of art, especially grafitti, causingdamage, social stress, and reinforcement of negative values. How can this negative become a positive, we ask ourselves? After seeing so much damage and vandalism to property by 'artists' we were happy to find that some artists were looking for compromise and solutions. One art exhibit in particular really seemed very well thought out in Marseilles.

In this exhibit, a photography group has produced large paper prints of two separate expositions. The first group of photographs takes up the concepts of spirituality and public spiritual displays in India. This was a terrific exhibit which stretched over several blocks in the historic foothills surrounding the Vieux Port area.

The second exhibit was apparently produced by either the same photography exhibition group or very kindredly inspired artistic spirits. This exhibit collects recent and historic photographs from the neighborhood where it is exhibited.

What impressed us and drew te fire together for our debate on producing meaningful, and harmless art in the form of intentionally temporary exhibits.

What are some of the benefits of producing temporary public art exhibits?

Our debate about basic questions concerning placement, quality, temporality, and nature of Public Art is one that we give more thought to now than before we reached Europe. The Who, What, When, Where, Why, and How - of whether art and its display in public space should continue to exist is, to us, now unquestionable. That more art on public display produces more thought, insight, debate, camaraderie, and a more sociable urban aesthetic is, to us, obvious.


But... are there ways for all 'public' art artists to improve their art. Can it be made more green? Can we put moral or critical restraints on ourselves in order to not offend or to reach different audiences? Are some lines too important not to be crossed? How do we distinguish between art and vandalism? How can art collectives strengthen social fabric and explanation of art?

In temporary photography exhibits we see in Europe (and those described above in France) there is specificity.

Here, we found in two exhibitions a melding of Marseillaise social history, of green arts technologies and recycling, of bridge-building, of mosaic collage, of spirituality, of international ambassadorship, of much to make neighborhoods and cities humane. These were progressive, thoughtful, for everyone.

Art can be fun. It can be interactive. It is something which we can identify with, be critical of, and be proud of (sometimes, all of these we can find at one and the same time)...

Public art is a tradition as old as humanity. Let's support it!

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Useful Public Art in the Mediterranean: Murals, Spray Can Art, Mosaics

>> June 4, 2010


Murals, spray can art (and illegal graffiti), signage, and public art all play such important roles in defining cities, towns, and urban cultures. Public art viewed from the point of view of the traveler can become windows into the cultural world around us. Art in all its forms enlivens places we visit. For protest, aesthetic, and celebration, they are windows into a new world. Intentional art given for public purpose seems to do most good.

Public art provides a structural usefulness for people who live in the places we visit. It creates a ‘sense of place.’ Murals break up the monotony of hard flat surfaces. They tell stories and pass history between generations. Mosaics are like painting and plastic arts mixed. They seem particularly appropriate and historically resonant in the Middle East and Mediterranean

In Egypt, public art is often filled with ancient symbolism. It is a way to reach back into dim history while bringing forward contemporary aesthetic values. In Alexandria and Cairo, public art is everywhere. Aesthetics are not only on walls and in statues and sculpture put up in prominent locations, but on the painted market carts that rumble gently through the street delivering goods and selling merchandise.

Here in Cyprus, public art and architecture has been a part of public life for literally thousands of years. Villages are built on ruins of older villages containing theaters, frescoes, and mosaics several thousand years ago. But, today, art is increasingly important to meld modern sentiments, expressions, and politics with stories and history of by-gone eras. One particularly smart combination of public art in modern city expression we saw recently in Cyprus was the use of spray can collaborative muraling to surround ancient historic sites under reconstruction Spray Can Artists (graffiti artists who have gotten permission for the placement of their art) compete on tin panels securing restoration sork in the historic center. The contrast of the ancient and the contemporary provide a nice springboard for visitors and locals alike to see themes emerging without vandalism or public conflicts. However, the madcap artistry and tensions expressed by these youthful artists has a temporary functional utility which is sunsetting as the project of restoration moves to completion. Temporary Spray Can Art Installation outside Historic Site - Cyprus

Unlike murals, spray can art, public sculpture or mosaics (where agreements are fixed in advance with private or public property owners for permission to display art)): Graffiti is thought of as having positive and negative effects. But, by definition, graffiti is a nuisance. While it may be beautiful, it creates unbalance as someone has been hurt financially or otherwise. We have seen Roman historic sites 2000 years old spray painted with the usual swear words or propositions of love common n juvenile art. These ugly and selfish displays, which exist everywhere thoughtlessly and without any merit, take away from the artistry of others. Some solutions which we have seen are to provide temporary graffiti boards, to create competitions of juried spray-can art exhibitions, and for owners to turn ver more private and public spaces for display of public arts.

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